
Lecture I.2.5 - The World Soul
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Moderators: Clemsy, Martin_Weyers, Cindy B.
Another form of a much more genial sort is Vishnu. The principle representation of Vishnu is as a human form reclining on a serpent-- this serpent’s name being Ananta, which means unending. This is a serpent of seven heads, and it is floating on the cosmic ocean, that symbol of the world energy out of which all proceeds. The ocean is the first verse of the Bible. The water, the serpent and the human form reclining on it are equivalent figures in elemental, animal and human form respectably. But they all symbolize that dark source out of which all comes.
Now one may think of that source as the bottom of a pond. And then one may think of a lotus coming up through the waters of that pond and opening on the surface. So it is in the Vishnu image. Vishnu there is dreaming. He is dreaming the dream of the world. He is dreaming his own Māyā world, and it emerges from his navel in the form of a lotus. Now this lotus is the symbol of the universe itself as divinely given.
The word lotus padmā is the name of a Goddess Padmā, and she is the consort of Vishnu. Originally undoubtedly, she was that lotus herself. She is the world. Her womb is the lotus of the world within all beings are. But with the patriarchal emphasis of the latter Indian tradition, she was removed from the lotus, and you see her in the images now as the good Indian wife massaging her sleeping husband’s foot. But there is a little secret there-- it is that massage which is stimulating the dream. She is still Śakti. And what is he dreaming about-- her.
But instead of having her on the lotus, there is now put this masculine God who’s actually a rather late invention Brahmā. There he sits with his four faces facing the four directions, imagining that he is creating the world. These then are the three deities-- Brahmā, who is the creator in the light world-- he is all light and radiance, Vishnu, the dreamer of the cosmic dream. And just as all the figures in your dream are aspects and portions of yourself, so are we as figures in Vishnu’s dream, aspects of portions of Vishnu. We are all identical in Vishnu. And the goal of our yoga is going to be to realize ourselves in that identity.
Areti,areti wrote: Campbell has used the Jesus myth/symbol/metaphor (according to The Book of Thomas and to parts of the bible that have not been completely rewritten) on many occasions to point to the essence of what we are. So, it seems to me that we in the 'modern', mostly Christain world are not short of a myth but just persisting in reading the available myth literally (physiologically/historically/phenomenally) . And, further, I reckon that Jesus is a metaphor that fits the scientific explanation perfectly, just as does Vishnu.
And just as all the figures in your dream are aspects and portions of yourself, so are we as figures in Vishnu’s dream, aspects of portions of Vishnu. We are all identical in Vishnu. And the goal of our yoga is going to be to realize ourselves in that identity. Campbell
Campbell says also that in the myth of the goddess there is therelieve(s) us of the commitment to our bodies, and relieve(s) us of the fear of death-- give(s) us rather the sense of returning to our source-- (s)he can be said to free us from this little ego ring that binds us in. Campbell
There is only acceptance for life, the world and others in this guidance. There is only unity, even when there is apparent discord. These myths both point us to that... notion of the ever-evolving world, the world against which there is no use fighting-- acquiescence, acquiescence, acquiescence in the laws of the universe that are given from a source that cannot be touched.
which in Buddhism is called the “immovable point,” that center point, that hub around which the whole ever-proceeding vortex revolves. Campbell
So true, Areti, we all long for Mother principle, the other half of any natural model.areti wrote:
The Vishnu myth guides us, like the goddess herself and,
Campbell says also that in the myth of the goddess there is therelieve(s) us of the commitment to our bodies, and relieve(s) us of the fear of death-- give(s) us rather the sense of returning to our source-- (s)he can be said to free us from this little ego ring that binds us in. Campbell
... notion of the ever-evolving world, the world against which there is no use fighting-- acquiescence, acquiescence, acquiescence in the laws of the universe that are given from a source that cannot be touched.
If there is a common esoteric, the source has to be the human body. Nothing else can be identified as being universally present and universally experienced..Ercan2121 wrote:-that cannot be touched or verbalized; is-this our common esothericism or the realCarmelaBear wrote:Campbell expresses an appreciative knowledge of the sacred world that "cannot be touched". His greatness as a teacher is awesome.
story of human body?
I know thousands (and maybe even millions) who would do anything notCarmelaBear wrote:No problem, Nermin. None at all. It is the domain of every individual. Myth is only a clue.
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